The ash tree is mythically represented by Yggdrasil , the Norse world-tree whose height spanned the heavens and whose roots sunk into the centre of the earth. In Celtic cosmology, the ash connects the three circles of existence, Abred, Gwynedd, and Ceugant. Just as Odin hung upon the world tree to secure the runes for mankind, so is Odin's Celtic counterpart, Gwydion, linked to the ash tree. From the twigs of the tree he was said to have made his wands, and so do present day makers of magic often make a wand or magical staff of ashwood. Rune staves and ogham sticks are also often made of ash to commemorate this mythic connection. Ash is also one of the triad of magical trees, with oak and thorn, from the circle of which it was believed one could see the fey. Notice the symmetry of the Spring Quarter, the Quarter of Air, hosting the Lunar months which feature trees from which are crafted "Air tools"...wands, staves, besoms.
During the ash moon the weather over most of the United States is rainy or moist with fog and dew. As the tree is highly resistant to water, and the moon falls in the traditional solar sign of Pisces, this seems appropriate. In fact during the emigrations from Ireland in the nineteenth century, many carried a piece of one of the remaining "magical trees" the sacred ash of Creevna at Killura, as a charm against drowning.
The colour of the
month is "Necht" ( clear) referring to the clear water of rainfall, and
the brisk March wind which dries the air. The bird of the season is "Naescu",
the snipe, whose flight is whirling and erratic as if he were impelled
by a wild gust of wind. The uncertain weather is echoed in the restlessness
of spirit which often affects us during the early spring, where we are
sometimes temperamental and moody, and often make impulsive decisions.
The energy of the
month is " As above, so below" using the symbolism of the world tree to
represent the universality of being, the microcosm and macrocosm indissolubly
linked in the human being. The Witch in the Ash Moon is concerned with
linking the inner and outer worlds, by means of doing divination or creating
divinitory tools, organizing the home to encourage order in the mind (there's
that Spring Cleaning bug again!) and working magic linked to air and water,
such as dreamwork, writing, and taking or giving counsel.
FURZE
- OHN
Tree
of the Spring Equinox
Here is another
"station", a tree reference for a day rather than for a month. The furze,
also known as gorse, is a spiny evergreen shrub which flowers all year
but is especially prolific in early spring. It attracts the first bees
of the year with its honey-scent, and its bright yellow flowers symbolize
the "yonge sonne' of whom Chaucer spoke, the new Sun at Spring Equinox,
whose light is bright and encouraging to growth. The blaze of gorse blooms
on the hills typifies the fire of the Sun and anticipates the Alder month
to folow, as that tree is the first fire-tree of the year. Indeed, the
gorse bush was actually set aflame by the Celts at this time of the year,
to soften the spines so they could be eaten by the sheep in the Highlands.
The energy of this
day is "awakening to sweetness." We have been gloomy and depressed,
perhaps, with the long, dark winter. But the persistence of the gorse,
which does bloom all year where it grows, encourages us to believe that
the darkness always holds light. The new sun warms us and the scent
of honey tempts us, so that we begin again to believe in the persistence
of life. For the urban Witch, perhaps this is a day to buy oneself flowers,
or treat oneself to a goody from the bakery! All that Easter candy
is a recollection of the energy of the gorse, the sudden onset of sweetness
in life. Surely there is joy to be found in the persistence of sweetness
and the rebirth of life!
EOSTARE
Named
after the ancient Babylonian Goddess of fertility, Eostare is the festival
which is commemorated all over the world as Easter. Witches identify the
festival as the ancient peoples did, with the Vernal Equinox, and recognize
it as the point of balance between light and darkness which ushers in the
"light half" of the year. Our Celtic ancestors knew at sunrise on the Vernal
Equinox that the days would begin to lengthen, and the ground and air to
become warmer, so that the newly planted crops would grow. Interestingly
enough, even non-Pagans use Pagan lore to calculate their holiday...while
Eostare is actually celebrated on the Equinox, Easter, its derivative festival,
is calculated with true non-calary precision...it is always the Sunday
following the first Full Moon after the Vernal Equinox! Go figure!
At
this season the light and dark are exactly equal, and from this day forward
the days begin to lengthen. At this time the Sun moves from the sign of
Pisces to that of Aries, giving over the energy of water in favor of
that of fire. The direction of the Spring Equinox is straight East, and
the correspondences are air of air ( for the fresh Spring breezes), fire
of earth (for the warm and fertile soil), air of fire ( for the increase
in temperature) air of earth ( for the emergence of color and scent in
the buds and spring flowers), fire of air (the dawn sun that ushers in
the feast), and water of fire (for the warm rains which fall upon the land.)
As
with Yule, nearly all the folk customs by which the Easter feast is commemorated
have their roots in Pagan rituals. The "easter bunny" is actually the hare
who because of his unquestioned virility was sacred to the Goddess Eostre
and other fertility Goddesses, so if course he is responsible for the eggs.
The candy given to children is, like the sweets at Yule, a sympathetic
magic intended to encourage fruition and bountiful harvests. All the baby
animals which are represented on cute cards and sometimes actually given
as gifts to children ( DON'T do this!!) are actually representations of
the fact that most mammals give birth to their young at about this time
of year.
For the Witch, the month of Willow is one seriously devoted to healing work. Mystical and mutable, the energy of this month is "Mother of Mysteries," referring not only to the tree itself, but to the hidden, female aspects of the human personality. Lunar work flourishes during this Moon, including lucid dreaming, creation of divination tools, scrying, healing rituals for self, friends and the Earth, and esbats of worship and celebration to honor the Divine Feminine, the Mother of Mysteries. As the tree's branches and leaves spiral in a helix, so too is the energy of the Willow Moon focussed on inner workings, to heal the Self and bring back the soul to its state of wholeness.
Myrddyn
was playing his pipes in the wood,
And
it sounded so good to my feeling.
Hiree,
hiroo stirred the dance in the blood,
And my fresh maidenhood started reeling.
Sweetly it drew me, the song that went through me,
As if sure it knew me, a maiden-song, laughing long.
I'm sure that I hear it, Oh, let me draw near it,
I want to be merrily courted in spring.
Round us the trees formed a wheel in my mind
As
if all womankind were careering.
Softly he touched me, our hands intertwined,
And we gently reclined in the clearing.
Sweetly it drew me, the song that went through me,
As if sure it knew me, a maiden-song, laughing long.
I'm sure that I hear it, Oh, let me draw near it,
I want to be merrily courted in spring.
Dew-fall
to star-fall he made love to me,
In
a manner so free and revealing.
Swift-footed, light-footed, goat-footed, he
Played a sweet melody with such feeling.
Sweetly it drew me, the song that went through me,
As if sure it knew me, a maiden-song, laughing long.
I'm sure that I hear it, Oh, let me draw near it,
I want to be merrily courted in spring.
Daylight and I wake to spring's sweet bouquet,
And
a glorious day of beginning.
Myrddyn
has gone on his magical way,
But the equinox day leaves me spinning.
Sweetly it drew me, the song that went through me,
As if sure it knew me, a maiden-song, laughing long.
I'm sure that I hear it, Oh, let me draw near it,
I want to be merrily courted in spring.
Even if one is not
in a relationship, the Urban Witch participates in the energy of
Bealteine. The magical energy is "growth through union", celebrating those
ways in which we benefit from our connections with others. Ritual observances
may, in addition to magic centered around love and passion, include
leaping the Balefire with dear friends and family to renew bonds, blessing
covens and groves, creating partnerships and relationships, or making candles,
sachets, potions and other magickal tools concerned with sensuality and
love. As well, despite the cup-and-blade symbolism of traditional Wicca,
the modern Witch realizes that ALL acts of love and pleasure are celebrated
at Bealteine, including passion and desire between couples of the same
sex, or groups of lovers larger than a couple! As long as all involved
are present from free love and choice, all play and passion is sacred and
is honored at this festival.
It is well to mention
here that no ethical Witch does "love spells" to entrap the love of a particular
person. This is manipulation, as it interferes with the free will of the
person targeted, to love or not love as they choose. Love spells aimed
at the SELF, however, can be highly succcessful at Bealteine. Magic can
be done to attract a lover, to make oneself more attractive, or to make
oneself more loving and sweet-natured ( which tends to attract people who
will love you!)...or even to increase one's sex drive, one's responsiveness,
or one's virility or fertility.
Making tools of
fire and air is also appropriate magick for the season...including the
acquiring of or creation of an athame, the Witch's blade, which can be
a potent tool when given or received between friends and lovers. Make sure
it is paid for, however, with a coin and a kiss...folk wisdom says that
a blade given as a gift without the coin and kiss from recipient to giver
will sever the relationship.
Foods of the season
include all red, sweet fruits, especially strawberries; edible flowers;
custards and cream pastries; dishes made with honey; oysters and other
foods considered aphrodisiacs; phallic-shaped foods such as eclairs or
sausages; and rich, luxurious-seeming foods such as steak and lobster,
caviare, and rich chocolates. mead or strong, red wine are favored beverages,
with sweet fruit juices as a nonalcoholic alternative.
HOMETo
Summer QuarterBack
to Sanctuary